Thursday, July 31, 2014

The Resident Mentor Program of Bethesday Villay, 3540 Mercy Way, Rescue, CA


The Resident Mentor Program of Bethesda Village, 3540 Mercy Way, Rescue, CA

By Dick B.

The Special Interest of International Christian Recovery Coalition

Since our first International Christian Recovery Coalition gathering in May, 2009, at the Community Fellowship Hall of Mariner’s Church in Irvine, California, we have gathered from some 50 states and several other countries the participants in our informal worldwide fellowship of Christian recovery leaders, workers, pastors, and counselors who share our view of the importance that dissemination of the role of God, His Son Jesus Christ, and the Bible have played in recovery from alcoholism and addiction and can play for those who want God’s help. Details can be found at www.ChristianRecoveryCoalition.com.

Alcoholics and Addicts Need to Learn Christian “Fellowship”—and the Rest of the A.A. Story

For almost a year, we have researched, assembled, and published “the rest of the story” of Christian recovery from alcoholism and addiction that has so long been shunted aside as Alcoholics Anonymous has grown from its tiny beginnings in June of 1935, The path has gone so far astray that some writers claim A.A. never even began until the fall of 1937. But now we are presenting a huge assemblage of the missing links and vital elements that flow from the practices of First Century Christians, the Christian entities of individuals from 1850 forward to help the down and out, the Christian upbringing of A.A. cofounders Bill W. and Dr. Bob in Vermont, and the shaping and warping of the miraculous recovery ideas that captured the attention of A.A. Christian pioneers in Akron in  1935 and later were altered to suit the fancied need for a program that veered from reliance on God to emphasis on nonsense gods, higher powers, and idolatrous symbols that present the “broad highway” seen in the thinking and actions of many 12-Step groups today. Details can be found in our new website www.aahistoryChristianRecovery.com.

Now They Need to Know the Enormity of the Growth of Substantive Christian Recovery Groups

And now we go to the astonishing Christian recovery movement that has so rapidly grown in the last five years. Our first effort was to speak to recovered Christian leaders and urge them to incorporate in their own recovery work an application of what we call “old school” A.A.—the “Christian technique” that began with the Bible at the hands of A.A. pioneers Bill W., Dr. Bob, and Bill D. The objective was to meld the good points and strengths of the widely used 12 Step programs with the sure and effective power of the Creator that was slipping away in the rush to “simplify” the recovery movement with such ineffectual tools as “don’t drink;” “go to meetings;” choose some “higher power” that keeps religion and the religious at bay and swallows efforts up in court cards, endless war stories, the loss of the keys to the kingdom that A.A. Number Three called “the golden text of A.A.” – calling on God who had widely cured those who renounced addictive pursuits, went to any lengths to avoid temptation, and placed their healing in God’s hands.

We Turn Now to New, Growing, Successful Christian Recovery Efforts in Progress

But this series of reports on the new and growing and successful Christian recovery movements will show how devout, dedicated, experienced, recovered Christians are working with Christians, recovery pastors, Christian program directors, and residential treatment ideas and programs that closely resemble those of the First Century Christians who inspired early AAs.

The First Christian Residential Program We Will Sketch for You is that of Bethesda Village, at Mercy Way in Rescue, California; residential program directed by Jim Gaffney; overseen by Recovery Pastor Matt Pierce of Golden Hills Community Church located at Brentwood, California; and fast at work organizing its “Resident Mentor Training Program.”

Bethesda Village is a long term residential discipleship program aimed at helping those men (18-25 years) who are seeking freedom from life-controlling issues. Bethesda Village's mission is to help those seeking freedom from life-controlling issues through personal discipleship and life skills development within the context of a healthy Christian community. Residents will receive spiritual, moral and relational instruction primarily through the Word of God, counseling and small group work, personal discipleship and life skills development. We are located in Rescue, CA on a 21acre property in the foothills of the Sierra Nevada Mountains overlooking the Sacramento Valley.

 

We present below the Bethesda Village resident mentor training program description sent to us by Program Director, Jim Gaffney. And there are currently openings for mentor applications:

The Resident Mentor Training program is truly a life changing experience. During their stay with us our resident mentors will grow in their knowledge and love of God through Bible study and prayer; they will also have the opportunity to develop the transferable life skills necessary to minister in a recovery community, small groups, or a local church. Resident Mentors will be participating daily, moment-by-moment, in the restoration God is doing in the lives of the young men they serve. Each mentor will also complete an extensive Servant-Leadership training program while living on the Bethesda Village grounds alongside the residents.

 

Resident mentors live in community with the residents, building relationships while participating in daily activities such as class, worship, work and recreation. Although Resident Mentorship is a 24-hour, residential position, there are scheduled times off (two evenings per week or one weekend day). Special arrangements can also be made for more extended time off as needed.

 

There are no fees for the resident mentor training program. Room and board is provided free of charge. 

 

Commitment

First and foremost the resident mentor has to possess a willingness to learn. The resident mentor will be continually learning how to minister to hurting young men. They will be heavily involved with teaching, modeling, Bible study and Servant-Leadership training. There will be weekly and daily reading/homework assignments for all of the resident mentors. Each resident mentor will need to learn to function as part of a team of mentors.

 

Resident mentors provide care and guidance to troubled young men (residents) at Bethesda Village, in a residential community setting. Resident mentors receive practical training for the purpose of ministering to the hurting. They serve, not by their own strength or character, but by the power of Jesus Christ working through them. Role modeling and sharing God's love and power through the work of the Holy Spirit are vital aspects in the healing process.

 

Resident mentors are men who not only have a heart for Jesus, but a heart for struggling people as well. Part role model, part teacher and part friend, a resident mentor should have an adventurous spirit and want to make a lasting difference in the lives of others.

 

Resident mentors make a voluntary commitment to serve, preferably for 12 months; however we are open to discuss commitments that involve shorter or longer stays. This will be a time of testing and purifying, a season where God's faithfulness and comfort are experienced in a real and life-changing way. It is an intense season of growth, practical discipleship and maturing in every way possible.

 

Submission to Authority

In order to provide an example to the residents, the resident mentors will need to function under Godly authority as they submit to the leadership of the Program Director of Bethesda Village.

 

Qualifications

Resident mentors are not necessarily dynamic and gregarious individuals and they dont have to be Bible scholars (or even trained counselors). However, the following characteristics are required in order to serve as a resident mentor:

 

1.    A strong commitment to the Lord Jesus Christ as demonstrated through a humble Christian walk.

2.    A solid foundation in Biblical truth and personal application of God's Word in his daily life.

3.    Regular attendance and fellowship in a solid Bible-believing, Christ-centered church.

4.    A burden for ministering to troubled young men and a willingness to serve them and the Lord in a selfless, full-time capacity.

5.    The ability to initiate and build relationships along with the ability to confront, encourage and admonish residents in Christ-like love.

6.    The ability to maintain a solid work ethic including extensive physical activities.

 

While resident mentors are not employees of Golden Hills Community Church, they are expected to demonstrate adherence to Golden Hills Community Church Code of Ministerial Ethics for Staff, Elders and Deacons as outlined in the Resident Mentor Code of Ministerial Ethics. (This will be supplied to all interested in completing an application)

 

Contact Information

 

Jim Gaffney Program Director - Bethesda Village

 jimgaffney@goldenhills.org

(925) 516-0653 x7234

or (530) 672-1648

 

Pastor Matt Pierce, Recovery Pastor Golden Hills Community Church


(925) 516-0653 x7131

 

Bethesda Village

3540 Mercy Way

Rescue, CA 95672


 

Golden Hills Community Church

2401 Shady Willow Lane

Brentwood, CA 94513

(925) 516-0653

International Christian Recovery Coalition is Thriving Today


Why the International Christian Recovery Coalition Thrives

By Dick B.

© 2014 Anonymous. All rights reserved

 

Letters! We Get Letters!

It was probably not until our large meeting of recovered Christian leaders and workers held at Mariners Church Fellowship Hall in Irvine, California that we really awakened to the need for, and importance, of an informal fellowship of participants all over the United States and other countries. A coalition that would tell of the roles played by God, His Son, and the Bible in A.A. and recovery from alcoholism and drug addiction.

In mid-2009, we had gathered over two hundred people and twenty speakers, expecting they would tell the audience their progress in restoring old school A.A. to the recovery scene. There was music with Santos! Food for the gathered. And lots of opportunity for expressing thoughts about A.A., recovery today, and Christians in recovery. Elements that have grown since then.

But we heard a mountain of stories from those who were on the verge of leaving A.A. and very concerned about the lambasting suffering newcomers were getting if they mentioned the Bible, the Creator, Jesus Christ, and their own born again experiences. As a result, in July, 2009, the International Christian Recovery Coalition was founded: www.ChristianRecoveryCoalition.com.

And Day After Day Since 2009, We Have Received Letters Like the Ones We Mention Here Today. And They Have Spawned Group After Group of What Can Be Called “Old School A.A.”

The Letters from Paul N. of Texas

[edited very slightly]

“Good morning Dick!!!

My name is Paul N. . . . I am a recovering alcoholic with 2.5 years sober and very active in AA here in Dallas. And, oh my, what a miracle!! I almost died three times in 2011.

I am also a born again Christian. I surreptitiously encounter your work on AA history. I am intrigued. We have some "bleeding deacons" in our group who are sadly running off newcomers who even hint that they are Christian. It is not surprising. They can refer to Buddha or anyone else. But the name of Jesus is so offensive to them. And to the whole world for that matter.

Through my life I have studied the Bible arduously. I memorized it, taught it, sang it and yes, I danced it. Yet later in life it did not keep me sober. I know that there are many many stories of people turning to Christ and getting set free. Are you familiar with Cyrus Scofield? That is just not my story.

Several years ago I was in the middle of one of my many many attempts to get sober. I was new and was sharing at a meeting about how I was learning not to judge people. I was explaining how I do not have the power to read peoples mind and that I should assume their motives are pure. I just mentioned I Cor 13 where it says the "love believes all things". A man stood up and yelled at me. He said " you cannot mention that Bible at our meetings". As a newcomer, I had no idea what the protocol was. I was so confused and hurt that I went and got drunk and wrote off AA.

I am now at another group. That same man is has now started to attend my new group. He is doing the same thing to others.

There is another "bleeding deacon" in our group. We had a new lady whose sobriety is so fragile. She mentioned one day in sharing how much the beautiful passage in Jeremiah meant to her. She was referring to Jer 29:11-13. "God has a plan for you” I love that passage!! This man was called on to share right after her. He attacked her for referring to the Bible. She also like me did know the "rules" She ran out crying never to return.

I have been blessed with an "elder statesman" as a sponsor. He too is a born again Christian. He has been able to help me tremendously in working through these resentments.

I love doing research. I was recently at Intergroup and noticed a nicely framed long version of the Serenity Prayer. I was pleasantly surprised that it was the verse that said “taking as Jesus did . . . ." I had to purchase it. I did my research on which long version is accurate. My conclusion is that nobody knows for sure.

Before I go further, I need to know if you are willing to answer some questions and continue a dialogue. I have no idea if you have the time and energy.

Your brother in Christ.

And thanks for all of fine work!!!!

Paul

___________________________________________________

Ken,

Thank so much for the "occurrences" attachments! I do so much enjoy my own "occurrences" research. My latest -- Bill W. was so impressed by Ebby's statement - "God has done for me what I could not do for myself". This is evidenced by his frequent use of the phrase. See

pages 25, 71, 84 (last of the 9th Step promises), 457; and in The Language of the Heart, page

25. Page 76 in Twelve Steps and Twelve Traditions.

I wonder if Ebby [Thacher] had read Ephesians 3:20--"Now unto Him who is able to do exceeding abundantly above all that we ask or think, according to the power that works within us”

Paul

 

Examples of the Growing Number of Substantial Residential and/or Long-Term Christian Recovery Homes

Often through the early years of A.A., there were comments by members, observers, clergy,

physicians, and charitable organizations that the concerns and  programs which preceded and

accompanied early A.A.’s Christian Fellowship in Akron, Ohio, closely resembled First Century

Christianity.

The ingredients of these efforts included prayer, Bible study, Quiet Time, witnessing, breaking

of bread together, worship together, enabling others to become children of God by coming to

Him through His Son Jesus Christ, converting the willing, and healing the needy.

This turn of direction came as Christian organizations and individuals like the Young Men’s

Christian Association, Salvation Army, Rescue Missions, great evangelists like Dwight Moody

and F.B. Meyer, Congregationalism, and Young People’s Society of Christian Endeavor focused

on the plight and needs of the down and outers – the derelicts, alcoholics, and addicts. A.A.’s

cofounders Bill W. and Dr. Bob were born and raised during this period in their upbringing in

Vermont.

The “community” approaches were not only quite simple. They enabled many suffering

unfortunates to obtain God’s help as they realized their own helplessness They approached

the suffering soul on his own miserable turf. They suggested he could get well if he

gave up his addiction, gave His live to God, studied the Bible to understand God’s promises and

power, prayed together with others, and obeyed God’s will. They insisted that he must help

those next in line to recover by the same means. They often made it possible for the afflicted to

live with others during the difficult withdrawal period.

The original Akron A.A. program differed. It did not call for money. It did call for love,

compassion, and brotherly concern. And it stressed helping others as a prime element for

maintaining the new relationship with God—the relationship that Bill W. was later to call being

 of maximum service to God and others.

But times changed. Insurance money factored into recovery. Large buildings were erected to

enable “treatment.” Expensive treatment programs required money and thereby limited the

duration of fellowship and experienced help for most. Reliance on God and Christian fellowship

waned as new folks left their safety nets. And candor required admission that relapse,

recidivism, and continued help for others lost much of its impact as old ideas, old relationships,

and “God-sufficiency” gave way to short term self-sufficiency.

A new call for change occurred in Orange County, California in mid-2009; and Christian

churches, clergy, counselors, recovery pastors, and leaders began to realize that the former

effectiveness of pioneer A.A. needed to be fostered and returned.

We will shortly be providing examples today of how the former, successful, fellowship of

Christians began to welcome recovery, provide Christian leadership, and enable Christian

servants to strengthen the original ideas just as they had done In the previous century.

The aim was not to exclude others from fellowships. It was not to force religious views on

newcomers. It was not to criticize those holding different views about God, atheism, humanism,

unbelief, and diverse religions.

It was to inform those seeking complete healing that they could do so in today’s recovery arena

by turning to God for help using the same “old school” program ideas that characterized early

Akron A.A.’s Christian Fellowship and successes.

As we will illustrate with specific examples among effective endeavors today, this focus on

renewal of Christian recovery from alcoholism and addiction whenever hands reached out for

God’s help isa growing, thriving, nationwide and worldwide effort right now.

Paradise Research Publications, Inc. (Open Library)


Paradise Research Publications, Inc. publishes most of the books on Alcoholics Anonymous History and the Christian Recovery Movement that have been written by author Dick B., author Ken B., or both

https://openlibrary.org/publishers/Paradise_Research_Publications,_Inc.

Dick B. (Open Library)


The Dick B. (Open Library) covering 38 works of Author on and Historian of Alcoholics Anonymous and Alcoholics Anonymous History is OPEN

https://openlibrary.org/authors/OL38565A/Dick_B.

Monday, July 21, 2014

Author Dick B. Historian of A.A., Lists Growing Christian Recovery Facilities in Current Survey


The facilities listed so far are these. And they will meet the need of the hundreds who contact us frequently looking for solid Christian recovery leadership, fellowship, fellowship, and facilities

The Genesis Project, San Diego

Bethesda, Rescue, California

Covered Bridge Therapeutic Communities, St. Johnsbury, Vermont

The Life House, Inc., Huntington, West Virginia

____________


Christian Drug and Alcohol Rehabilitation at Celebrate Hope addresses all aspects of substance abuse http://www.christiansdrugrehab.com and the ways to live a Drug and Alcohol free life, plus so much more.